Who is christ for us bonhoeffer

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Be the first to start one ». Readers also enjoyed. About Dietrich Bonhoeffer. Dietrich Bonhoeffer. Dietrich Bonhoeffer was a German Lutheran pastor and theologian. He was also a participant in the German Resistance movement against Nazism, a founding member of the Confessing Church.

His involvement in plans by members of the Abwehr the German Military Intelligence Office to assassinate Adolf Hitler resulted in his arrest in April and his subsequent execution by hanging in April , sho Dietrich Bonhoeffer was a German Lutheran pastor and theologian.

His involvement in plans by members of the Abwehr the German Military Intelligence Office to assassinate Adolf Hitler resulted in his arrest in April and his subsequent execution by hanging in April , shortly before the war's end. His view of Christianity's role in the secular world has become very influential. Books by Dietrich Bonhoeffer.

Some of the best stories take a few hundred years to tell. But if you're in the mood for uncanny connections, hoping back and forth through Read more Trivia About Who Is Christ for No trivia or quizzes yet. Add some now ». Welcome back. What about the growing legions of the poor? Perhaps the focus should be on the preservation of indigenous cultures…who are systematically despoiled, hated, marginalized and forgotten because of their race, their culture, their gender, their beliefs or their sexuality.

And what about the destruction of the ecosphere itself, the foundation of all human and. For Jesus wants us all. The opposite of both poverty and property is community. Bonhoeffer, Dietrich. In Dietrich Bonhoeffer Works , Volume 1. Translated by Reinhard Krauss and Nancy Leukens. Minneapolis: Fortress Press, In Dietrich Bonhoeffer Works , Volume 4. Translated by Barbara Green and Reinhard Krauss. In Dietrich Bonhoeffer Works , Volume 8.

Translated by Isabel Best, et. Kelly, Geffrey B. Grand Rapids: Eerdmans, Kyung, Chung Hyun. Translated by Margaret Kohl. Pangritz, Andreas. Selby, Peter.

Wellman, David J. Posted in Christian , Christology , Ecclesiology , Ethics , History , Theology Tagged american christianity , assassination , bonhoeffer , Christian ethics , chung hyun kyung , cost of discipleship , dietrich bonhoeffer , discipleship , evangelicals , fascism , german christianity , letters and papers from prison , moral majority , nazi germany , political theology , religious right , sanctorum communio , world war II Leave a Comment.

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Notify me of new comments via email. Notify me of new posts via email. Create a free website or blog at WordPress. Home About. According to Bethge, the key to unlocking the enigmatic letters from prison is to focus on the central question Bonhoeffer raises in the very first letter from April What is bothering me incessantly is the question what Christianity really is, or indeed who Christ really is, for us today.

In short, the central issue behind the letters is Christology , the question "Who is Christ for us today? Later in the Apirl 30 letter Bonhoeffer raises this question of Lordship: If our final judgment must be that the Western form of Christianity, too, was only a preliminary stage to a complete absence of religion, what kind of situation emerges for us, for the church?

How can Christ become the Lord of the religionless as well? How do we speak of God--without religion, i. How do we speak or perhaps we cannot now even "speak" as we used to in a "secular" way about God? In what way are we "religionless-secular" Christians, in what way are we those who are called forth, not regarding ourselves from a religious point of view as specially favored, but rather as belonging wholly to the world?

In that case Christ is no longer an object of religion, but something quite different, really the Lord of the world. But what does that mean? What does it mean for Christ to be Lord of a "religionless" world, a world "come of age"? For Bethge, these questions are critical to understanding what Bonhoeffer is wrestling with.

Bonhoeffer wasn't, as some have mistakenly assumed, trying to figure out a way to translate religious categories into a secular "religionless" language to make faith palatable to modern persons. Rather, Bonhoeffer was trying to understand how Christ could be "Lord of the world" in a world that didn't recognize Christ's existence or seem to need him.

In that kind of world, who is Christ for us? In his letters Bonhoeffer tries to crawl toward an answer. Around this central Christological question--Who is Christ for us today?

The first two themes we've already mentioned. The three themes are: 1. But according to Bethge, if we place "religionless Christianity" at the theological center of the letters we'll misunderstand Bonhoeffer's project. This is, in fact, the mistake made by the death of God theologians.

Again, for Bethge, to understand Bonhoeffer correctly we have to place the Christological question at the center of Bonhoeffer's concerns. This is the center of gravity. Thus, any discussion of a "religionless Christianity" has to orbit the central question: Who is Christ for us today?

Schematically, then, this is how Bethge asks us to approach the letters: With this structure in place Bethge goes on to map these themes onto the three chapters Bonhoeffer had sketched out for the book he was working on. A Stocktaking of Christianity: What is Christianity in a "world come of age"? Consequences: The practice of the "arcane discipline" In the posts to follow we'll walk through each "chapter" to try to come to understand what Bonhoeffer meant by "world come of age," "religionless Christianity," or the "arcane discipline" in his quest to answer the question "Who is Christ for us today?

Here is Bethge on this point: Bonhoeffer's theme entails setting out in order to discover the presence of Christ in the world of today: it is not a discovery of the modern world, nor a discovery of Christ from this modern world, but discovering him in this world Hence this question governs Bonhoeffer's dialogue and must preserve, in the correct relation and proportion, the explosive formulas of the world come of age, nonreligious interpretation, and arcane discipline.

Without the overriding theme of this question these concepts would fall apart and become stunted or superficial.